Passion / Palm Sunday; Year B (3/29/2015)

Lessons:Isaiah 50:4-9a Psalm 31:9-16 Philippians 2:5-11 St. Mark 14:1-15:47 (or St. Mark 15:1-39 [40-47]) Processional Gospel St. Mark 11:1-11 (or St. John 12:12-16)

Prayer of the Day: Sovereign God, you have established your rule in the human heart through the servanthood of Jesus Christ. By your Spirit, keep us in the joyful procession of those who with their tongues confess Jesus as Lord and with their lives praise him as Savior, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

15:1 As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate. Pilate asked him, “Are you the King of the Jews?” He answered him, “You say so.” Then the chief priests accused him of many things. Pilate asked him again, “Have you no answer? See how many charges they bring against you.” But Jesus made no further reply, so that Pilate was amazed.

Now at the festival he used to release a prisoner for them, anyone for whom they asked. Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection.

So the crowd came and began to ask Pilate to do for them according to his custom. Then he answered them, “Do you want me to release for you the King of the Jews?” 10 For he realized that it was out of jealousy that the chief priests had handed him over. 11 But the chief priests stirred up the crowd to have him release Barabbas for them instead. 12 Pilate spoke to them again, “Then what do you wish me to do with the man you call the King of the Jews?” 13 They shouted back, “Crucify him!” 14 Pilate asked them, “Why, what evil has he done?” But they shouted all the more, “Crucify him!” 15 So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

16 Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort. 17 And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. 18 And they began saluting him, “Hail, King of the Jews!” 19 They struck his head with a reed, spat upon him, and knelt down in homage to him. 20 After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.

21 They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. 22 Then they brought Jesus to the place called Golgotha (which means the place of a skull). 23 And they offered him wine mixed with myrrh; but he did not take

it. 24 And they crucified him, and divided his clothes among them, casting lots to decide what each should take.

25 It was nine o’clock in the morning when they crucified him. 26 The inscription of the charge against him read, “The King of the Jews.” 27 And with him they crucified two bandits, one on his right and one on his left. 29 Those who passed by derided him, shaking their heads and saying, “Aha! You who would destroy the temple and build it in three days, 30 save yourself, and come down from the cross!” 31 In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, “He saved others; he cannot save himself. 32 Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.” Those who were crucified with him also taunted him.

33 When it was noon, darkness came over the whole land until three in the afternoon. 34 At three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35When some of the bystanders heard it, they said, “Listen, he is calling for Elijah.” 36 And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37 Then Jesus gave a loud cry and breathed his last.38 And the curtain of the temple was torn in two, from top to bottom. 39 Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was God’s Son!”

St. Mark 15:1-39 New Revised Version Bible (C)1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America.

The Holiest of Weeks

This coming Sunday holds two distinct celebrations for us. First: it is Palm Sunday — the day we remember Jesus’ last triumphal entry into Jerusalem. The crowds may turn against him come Friday, but on this day they welcome him on a highway carpeted with palm branches and coats, and with shouts of, “Blessed is the one who comes in the name of the Lord. Hosannah in the highest!” Second: it is Passion Sunday — a day to remember not just his triumphal entry, but his entire experience during Holy Week. We’ll make our way from the Palm Sunday parade through the events of the week, as they lead up to his suffering, death and resurrection.

This week stands at the very heart of our liturgical calendar, just as Jesus’ selfless love and God’s limitless power stand at the very heart of our faith. Our task on Sunday is not to understand our Lord’s passion, or somehow to transform its mystery into doctrines and beliefs. Our task is to walk with Jesus. To stand beside him on Sunday as the crowds call out his name, and welcome him with enthusiasm into the Holy City. To sit with him on Thursday, as he gathers for one last meal with his followers. To follow him up the long Via Dolorosa (Latin for way of grief) as he makes his way to the cross. To honor him with our presence as he dies on the cross, and is placed in a tomb. To weep for him through the long hours of Holy Saturday.

Eventually we will celebrate as the angels announce, on Easter morning, “He has been raised. He is not here.” But this week is a time to focus on his suffering, his love, and his willingness to love us by giving the ultimate gift. Jesus, the Christ, the Suffering Servant of God; may his love for us transform our living, now and always. Amen.

David J. Risendal, Pastor

Exploring This Week’s Gospel:

  1. What might the suffering and death of Jesus have meant to his followers?
  2. What was it like for them to be close to him throughout Holy Week?
  3. How must they have been feeling on Saturday, having witnessed his death?

Connecting with This Week’s Gospel:

  1. What role do the suffering and death of Jesus play in my own faith?
  2. How do I understand the connection between his death and my forgiveness?
  3. How will I honor him in this coming week, as I prepare for the arrival of Easter?